Why Buddhist monks shave their hair || क्यों मुंडवाते हैं ये अपना सिर || Jano India #shorts
Why Buddhist monks shave their hair || क्यों मुंडवाते हैं ये अपना सिर || Jano India #shorts
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Tibet (251) up images of a mystic land. Snow-capped mountain peaks pierce the blue sky and fierce chilly winds sweep the rolling grasslands. Maroon-robed Buddhist monks pray in remote monasteries and (252) horsemen pound the rugged earth. People in this high plateau perform punishing rituals like prostrating hundreds of miles in tattered clothes on pilgrimage. Spirits, spells and flying apparitions are part of the Tibetan world. In short, Tibet remains an exotica. Such images are largely the result of books by Western travellers and explorers in the last century which helped in keeping the mystique alive. And when the Communist rulers took over Tibet in the 1950s and began (253) Chinese language and culture on the people, Tibet's own history started to (254) in the background. Thus, the only books available in English to Tsering Wangmo Dhompa as a young girl growing up in India and Nepal as a refugee (255) those written by Westerners, and so she came to view the country as a forbidden land, a place where fantasy and fable collaborated against dramatic backdrop of mountains, black magic and people with strange customs and appearances.
Tibet (251) up images of a mystic land. Snow-capped mountain peaks pierce the blue sky and fierce chilly winds sweep the rolling grasslands. Maroon-robed Buddhist monks pray in remote monasteries and (252) horsemen pound the rugged earth. People in this high plateau perform punishing rituals like prostrating hundreds of miles in tattered clothes on pilgrimage. Spirits, spells and flying apparitions are part of the Tibetan world. In short, Tibet remains an exotica. Such images are largely the result of books by Western travellers and explorers in the last century which helped in keeping the mystique alive. And when the Communist rulers took over Tibet in the 1950s and began (253) Chinese language and culture on the people, Tibet's own history started to (254) in the background. Thus, the only books available in English to Tsering Wangmo Dhompa as a young girl growing up in India and Nepal as a refugee (255) those written by Westerners, and so she came to view the country as a forbidden land, a place where fantasy and fable collaborated against dramatic backdrop of mountains, black magic and people with strange customs and appearances.
Tibet (251) up images of a mystic land. Snow-capped mountain peaks pierce the blue sky and fierce chilly winds sweep the rolling grasslands. Maroon-robed Buddhist monks pray in remote monasteries and (252) horsemen pound the rugged earth. People in this high plateau perform punishing rituals like prostrating hundreds of miles in tattered clothes on pilgrimage. Spirits, spells and flying apparitions are part of the Tibetan world. In short, Tibet remains an exotica. Such images are largely the result of books by Western travellers and explorers in the last century which helped in keeping the mystique alive. And when the Communist rulers took over Tibet in the 1950s and began (253) Chinese language and culture on the people, Tibet's own history started to (254) in the background. Thus, the only books available in English to Tsering Wangmo Dhompa as a young girl growing up in India and Nepal as a refugee (255) those written by Westerners, and so she came to view the country as a forbidden land, a place where fantasy and fable collaborated against dramatic backdrop of mountains, black magic and people with strange customs and appearances.
Tibet (251) up images of a mystic land. Snow-capped mountain peaks pierce the blue sky and fierce chilly winds sweep the rolling grasslands. Maroon-robed Buddhist monks pray in remote monasteries and (252) horsemen pound the rugged earth. People in this high plateau perform punishing rituals like prostrating hundreds of miles in tattered clothes on pilgrimage. Spirits, spells and flying apparitions are part of the Tibetan world. In short, Tibet remains an exotica. Such images are largely the result of books by Western travellers and explorers in the last century which helped in keeping the mystique alive. And when the Communist rulers took over Tibet in the 1950s and began (253) Chinese language and culture on the people, Tibet's own history started to (254) in the background. Thus, the only books available in English to Tsering Wangmo Dhompa as a young girl growing up in India and Nepal as a refugee (255) those written by Westerners, and so she came to view the country as a forbidden land, a place where fantasy and fable collaborated against dramatic backdrop of mountains, black magic and people with strange customs and appearances.
Tibet (251) up images of a mystic land. Snow-capped mountain peaks pierce the blue sky and fierce chilly winds sweep the rolling grasslands. Maroon-robed Buddhist monks pray in remote monasteries and (252) horsemen pound the rugged earth. People in this high plateau perform punishing rituals like prostrating hundreds of miles in tattered clothes on pilgrimage. Spirits, spells and flying apparitions are part of the Tibetan world. In short, Tibet remains an exotica. Such images are largely the result of books by Western travellers and explorers in the last century which helped in keeping the mystique alive. And when the Communist rulers took over Tibet in the 1950s and began (253) Chinese language and culture on the people, Tibet's own history started to (254) in the background. Thus, the only books available in English to Tsering Wangmo Dhompa as a young girl growing up in India and Nepal as a refugee (255) those written by Westerners, and so she came to view the country as a forbidden land, a place where fantasy and fable collaborated against dramatic backdrop of mountains, black magic and people with strange customs and appearances.
Directions : A statement followed by four assumptions numbered I, II and III are given. An assumption is something supposed or taken for granted. You have to consider the statement and the following assumptions and decide which of the assumptions is implicit in the statement, then decide which of the answers (a), (b), (c) or (d) is correct. Statement : "Why are only high profile people considered to be adventurous? The villagers in India, who have no buses, walk barefoot for miles on dusty, untarred roads isn't that more adventurous than rafting or gliding?" - View of a person. Assumptions : I. It is a Herculean task to walk barefoot for miles on dusty untarred roads. II. Rafting and gliding are considered adventurous by the people. III. Walking barefoot for miles on dusty untarred road sis not considered adventurous by the people./ निर्देश : नीचे दिए गए प्रत्येक प्रश्न में एक कथन दिया गया है, मान्यता I, II और III द्वारा इसका अनुसरण किया जाता है। कोई मान्यता है जिसे ऐसे ही मान लिया गया है। आपको कथन और दी गयी मान्यता पर विचार करना है और निर्धारित करना है कि कौन-सी (a), (b), (c) या (d) मान्यता कथन में निहित है : कथन : "केवल उच्च प्रोफाइल वाले लोगों को साहसी क्यों माना जाता है? भारत में ग्रामीणों, जिन्हें बसें प्राप्त नहीं है, धूल भरे, सड़कों पर मीलों तक पैदल चलते हैं क्या यह राफ्टिंग या ग्लाइडिंग की तुलना में अधिक साहसी नहीं है?" - एक व्यक्ति का दृष्टिकोण। मान्यताएँ- I. धूल भरी सड़कों पर मीलो तक नंगे पैर चलने का काम बहुत कठिन काम है। II. राफ्टिंग और ग्लाइडिंग करना लोगों द्वारा साहसिक माना जाता है। III. धूल भरे बिना सड़कों पर मीलों तक पैदल चलना लोगों द्वारा साहसिक नहीं माना जाता है।
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