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Real Life Motivational Story

How the students should be motivated to get success in life?

Read the given passage carefully and answer the questions that follow. Certain words are printed in bold to help you locate them while answering some of these. When it comes to English books, it is authors like Kavita Kané, Utkarsh Patel, and, more recently, Saiswaroopa Iyer, who seem to have passionately taken up the cause of feminist revisionist mythology. Kané has written a string of books over the years that are determinedly feminist in nature. She picks the most unusual characters (sometimes even creates them!) to tell her readers what-may- have-been. Her first was titled Karna’s Wife: The Outcast’s Queen (2014), which told the story of Karna through his (fictional) wife, Uruvi. It is interesting that Kané chose to introduce an entirely new character to tell Karna’s story in the space of mythological fiction. The Mahabharata speaks of no one called Uruvi. Karna is married to Vrushali, Duryodhana’s charioteer’s sister, and to another woman named Supriya. Both are blink-and-miss characters, with little to say or do in the epic. But in Kané’s re-imagined world, Karna’s second wife is Uruvi. She is a woman passionately in love with her husband and plays an active role in his unfolding narrative. Here, we deal with not one but two subaltern voices – of the woman and of the low caste. Kane’s inspiration for this name seems to have come from some references in later Tamil literature, where Karna’s wife is named Ponnaruvi. However, it is conjectured that Ponnaruvi was an epithet for either Vrushali or Supriya or both. Kané’s next was Sita’s Sister (2014), where she constructed the life and character of the little-known wife of Lakshmana, Urmila. The Ramayana takes scant notice of her, and when it does, consigns her to what is essentially a 14- year long coma. But Kané imagined her as a living, breathing heroine who holds the fort when everything is crumbling and everyone important has left. Source: https://scroll.in/article/828515/indian- mythology-is-a-new-medium-of-choice- for-feminist-narratives-and-its-working) Given below is a possible inference that can be drawn from the facts stated in the last paragraph. You have to examine the inference in the context of the passage and decide upon its degree of truth or falsity. 'The Ramayana hardly takes any notice of Lakshmana's wife Urmila who held the fort during an attack and was heavily injured by the falling rubble.'

Which of the following statements with regard to the heterodox sect between sixth and fourth century BC are correct? 1. The Jain ideas were already being circulated in the seventh century BC by Parshva. 2. Although Buddhism, and to a lesser extent Jainism, took account of the changes in material life and reacted against orthodoxy, neither of these sought to abolish the caste system. 3. The first female disciple of Mahavira is said to have been a captured slave woman. 4. Buddha held that nuns could attain spiritual liberation just like a monk and granted them an equal status in the mendicant order. Select the correct answer using the code given below.

While teaching the chapter " Our Environment " the teacher stressed upon the harmful effects of buring of fossil fuels, plastic, paper etc. The students noticed the extensive use of plastic and polythen in daily life, which can be avoided and the surroundings can be kept clean. they decided to make their school " plastic and polythene" free and motivated each other for its minimum use. (a) Why should the use pf polythene and plastic be reduced in daliy life ? (b) In what ways the students would have avoided the use of plastic and polythene in their school ? (c) How the students would have motivated each other for the success of their decision ?